Friday, May 28
Conference Luis Brusa, a psychoanalyst of the SLP, AME, an analyst member of the school, entitled
The Lacanian theory of history
There is a Lacanian theory of history? What is the contribution to the historiography of Lacan? There is an analytic philosophy of history? The conference will present a first approach to these domande.La psychoanalysis comes at a time of crisis in history, the moment of the "fall of the historical sense" of the sunset and the persuasive power of the great philosophies of history. Historiography itself is in crisis, rendered impotent by the exaggerated contrast between the idiot individuality of events and the search for a direction that can link them in a sequence with respect. The crisis of history, for Lacan, the subject reproduces the crisis in what was christened "era of 'Ego', of the solipsistic subject that you want the author of himself, free from the burden of history, the Joycean who dreams' the end of the nightmare of history "absorbed in an eternal present, here and now." The principle is the principle of the history of psychoanalysis. " It is the thesis of Lacan condensed on the relationship between history and psychoanalysis, is a psychoanalytic ethics, whose aim is to allow the subject to reach the extreme of himself, that his being the product of the quota its history, and similarly allows the subject to arise in the historical end point from which you can take a look on their own time. "The essence of the analysis lies in the reinstatement by the subject of his story until his last sensible limits, ie up to a size that reaches far beyond the individual limits," the task of the analyst means to "reach the horizon in his subjectivity of his time. "The conference will give an overview of how Lacan's theory bites the focal points of contemporary historiography, with a thesis that affect subversive genealogy, epistemolgia, hermeneutics, in short on all the problems technical discipline in which it is immersed.
follow conference Valeria Sorge, Associate Professorre Medieval Philosophy, University of Naples Federico II:
Paths of subjectivity in the late Middle Ages and early modern times: from the mens subiectum
will be proposed a rapid overview on the theory of subjectivity in the ancient-medieval and pre-modern thought, identifying some types that are the size and basic structure of every learning experience: a variety of nuclei problem, present in different levels of the epistemological approach the question of the subject, there can still be postponed to allow an ideal horizon of reference, more or less widely shared by contemporary historians: the traditional nomenclature of the classificatory operations of the soul understood as the substance of the report of the knower with that of known things ( widespread high-Platonic medieval setting) and the new model of intellectual soul as the subject of formal knowledge abstract (first introduced by reflections on Aristotle's De anima and already established in the Arab thought.
It will then show the idea of \u200b\u200bthe active mediation of the forms intelligible by the celestial intelligences). This will provide for so to speak, the two ends of the philosophical history of the premodern epistemological problem: where, however, is crucial and decisive experience of the Augustinian mens as self-consciousness, in which the experience of self, 'restlessness as a source of philosophical knowledge, metaphysics of inner 'inconsistency may unveiling lived only in the mirror and the enigma of a personal destiny.
Time: 8:00 p.m. to 11:00 p.m. Saturday 29
Lecture of Dr. Luis Brusa , on the last six chapters of the Seminar II J. Lacan.
"The Ego in Freud's theory and technique of psychoanalysis"
Discussion of a clinical case presented by Dr. Domenico Nardiello .
Hours: 9:30 to 14:30
The meetings will be held at the Centre "Eos" Studies and Research in Psychology, Salita Pontenuovo, 39 Naples
